#29. Is the promise of the land of Canaan given unconditionally OR conditionally? (Gen 12:7, 13:15, 15:7, etc. vs Gen 17:1-14; Deut 4:1, 4:40, 5:29-30, etc.; Ezek 33:23-29)

In #28 we saw that the book of Genesis actually contains two once separate accounts of the Abrahamic covenant, and we noted their main differences and contradiction. In this post and the 2 that follow we will look at other contradictory expressions of the Abrahamic covenant between the writings of the Yahwist, Priestly source, the Deuteronomist, and lastly Paul. The promise of possessing the land of Canaan to Abraham and his descendants is aRead More

#87. Does the god of the Hebrews reveal himself to Moses in Midian OR in Egypt? (Ex 3:1-15 vs Ex 6:2-3, 6:28-29; Ezek 20:5)

Did you know that the Bible recounts two different revelation scenes in the book of Exodus? That there are two different stories recounting the revelation of Yahweh, his person and his name, to Moses? Are you also aware that these two revelation scenes occur in two different geographical locations: in Midian and in Egypt? By now, you’re probably not surprised to hear that these two different accounts have been identified asRead More

#136. Are the sins of the parents reckoned on their children to the third and fourth generation OR are sins reckoned to each offender only? (Ex 20:5, 34:7; Deut 5:9 vs Deut 24:16; Jr 31:29-30; Ez 18:2-4)

The notion of hereditary guilt runs throughout the Bible and was a common characteristic of most ancient societies. Exodus 20:5, for example, claims from the mouth of Yahweh himself that he is a jealous god, “reckoning fathers’ sins upon sons, on the third and on the fourth generation.” This theology of inherited sin is duplicated in the Deuteronomic version of the Ten Commandments (Deut 5:9), and is prominent throughout the DeuteronomicRead More

#282. What were the borders of Moab: from the Wadi Zered to the Arnon OR from the Wadi Zered to the plains of Moab/Beth-jeshimoth? (Num 21:13; Deut 2:24 vs Num 33:44-49; Ezek 25:9; Is 15-16; Jer 48)
#283. From the Arnon the Israelites travel to Beer, east of Amorite territory (i.e., northern Moab) OR to Almon-diblathaim, directly in northern Moab? (Num 21:16 vs Num 33:46)
#284. Do the Israelites invade and conquer Amorite territory from the east OR do they peaceably trek through northern Moab? (Num 21:21-30; Deut 2:24-37 vs Num 33:46-49)
#285. Did the Israelites settle and live in Amorite territory (i.e., northern Moab) OR merely travel through it? (Num 21:25-32 vs Num 33:46-49)

The itinerary and geography presented in Numbers 33 (a Priestly text) contradicts the itinerary and geography given in Numbers 21, primarily the Yahwist material (cf. also Deut 2:2-3:17), on a number of points most of which we’ve already looked at: Num 33:36-38 (P) has the Israelites arrive at Kadesh in the 40th year, contrary to the 2nd year arrival in the earlier Yahwist and Deuteronomic traditions (#274, #279). Num 33:40 (P)Read More

#299. Does Yahweh make an eternal covenant with the Aaronid priesthood via Phinehas OR with the Levitical priesthood in general OR with only the Zadokite line OR with the Davidic line OR with Jesus Christ via Melchizedek? (Num 25:6-13 vs Deut 18:1-5, 33:8-10; 1 Sam 2:28; Jer 33:18-22; Mal 2:4 vs 1 Sam 2:35; Ezek 40:46, 43:19, 44:15-16 vs Ps 110:4 vs Heb 7:11-25)

As a collection of diverse writings spanning roughly a thousand years, the Bible itself bears witness to the internecine priestly rivalries that plagued ancient Israel, and in one case even extended into the Christian era. And as is apparent from this entry’s title, each of these competing priestly guilds wrote a text whose purpose was to legitimate their guild’s right to be Yahweh’s sole anointed priests forever. In this rather lengthyRead More

#312. Was the tamid to be performed once daily OR twice? (2 Kgs 16:15; Ez 46:13 vs Ex 29:38-42; Num 28:3-8; 1 Chr 16:40)

Despite Number 28’s decree that the tamid was to be offered twice daily, in the morning and in the evening, this sacrificial legislation seems to reflect public cultic practices of a late time period in Israelite history, to be exact of the post-exilic period. First, as we saw in the previous entry (#311), the tamid is only mentioned two times in all of Torah legislation, and not surprisingly in some ofRead More

#343. What were the borders of the land of Canaan promised to the patriarchs by Yahweh: from the brook of Egypt to the Euphrates OR from the Red Sea to the Euphrates OR from the Wilderness to Lebo-Hamath OR from Beersheba to Dan (Gen 15:18; Deut 1:7, 11:24; Josh 1:4 vs Ex 23:31 vs Num 34:1-12; Josh 13-19; Ezek 47:13-21 vs Judg 20:1; 1 Sam 3:20; 2 Sam 3:10, 17:11, etc.)?
#344. Did Yahweh promise Gilead and Transjordan as part of the promised land OR not (Deut 1-3, 34:1-3 vs Num 34:1-12; Ezek 47:13-20)?

The Bible as it has come down to us preserves a number of varying traditions concerning the size and border of the promised land. Said differently, throughout the roughly six centuries that defined the monarchy, Israel’s exile, and its post-exilic restoration, biblical scribes variously delimited Israel’s borders, often in idealized and utopian ways. This fact the biblical record bears witness to. And Yahweh spoke to Moses: “This is the land thatRead More