I often find myself articulating that my aim is to defend the biblical texts, their authors, and their beliefs (Genesis 1 and the Creationism Debate, xii). Many of my readers will undeniably object to my use of the word "defend." After all, why would a secularist, atheist, agnostic, or de-convert (the majority of my readers) wish to defend the Bible the biblical texts? And precisely, defend it how and from what or whom? Indeed, these readers' apprehensions are not unwarranted.
Modern readers often assume that Genesis 1 depicts the creation of the earth and sky as we know it. Yet in an appeal for textual honesty, Steven DiMattei shows that such beliefs are more representative of modern views about this ancient text than the actual claims and beliefs of its author. Through a culturally-contextualized and objective reading of the texts of Genesis 1 and 2, this study not only introduces readers to the textual data that convincingly demonstrate that Genesis’
The itinerary of Numbers 33 ends at verse 49 with the Israelites on the plains of Moab, with no mention of a Transjordanian conquest as previously noted (#341). Here our Priestly author launches into the conquest of the promised land theme, articulated as the very words of Yahweh himself: Speak to the children of Israel and say to them: "When you cross the Jordan to the land of Canaan, you shall dispossess (ירש) all the residents of the land from
When compared to the earlier itineraries of Numbers 20-21 and Deuteronomy 1-3, the itinerary of Numbers 33 bears witness to a number of discrepancies and contradictions after the Israelites leave mount Hor at the end of the 5th month of the final and last 40th year of the wilderness period (Num 33:39). Many of these contradictions have already been discussed: While Numbers 33:40 (P) merely notes that the Canaanite king of Arad heard of the Israelites' coming, the duplicate Hormah
After the Israelites arrive at Kadesh for the first and only time according to the itinerary of Numbers 33 (but see contradictions #332-334), they quickly move to mount Hor at the edge of the land of Edom, where it is stated: Aaron died there in the 40th year after the children of Israel came out of the land of Egypt, in the 5th month, on the 1st day of the month. (Num 33:38) Similarly, Aaron's death at Hor on the