Genesis 2:4b-25 in Its Historical and Literary Context

OK, now let’s start looking at Genesis 2. Here are my introductory remarks. From the opening verses of the second creation account, or if my reader prefers right at Genesis 2:4b, we notice stark differences in the text’s tone, style, vocabulary, message, presentation, and thematic and theological emphases and even beliefs. These will be brought out in the forthcoming textual analysis. These differences should not be ignored or disingenuously interpreted awayRead More

#2. Does God create the skies and the earth, then plants, then animals, and then both male and female in his image OR does Yahweh first form man from the ground, then plants, then animals, and then lastly woman from man’s rib? (Gen 1:1-27 [P] vs Gen 2:4b-23 [J])
#3. Does God create the earth, the skies, and man on the same day OR not? (Gen 2:4b-7 [J] vs Gen 1:1-27 [P])
#4. Is earth initially created as fecund and fertile OR dry and barren? (Gen 1:9-10 [P] vs Gen 2:5 [J])
#5. Are both man and women created in the image of God OR is man formed from the ground, and women formed from man? (Gen 1:26-27 [P] vs Gen 2:7, 2:21-23 [J]; 1 Cor 11:9; 1 Tim 2:13)
#6. When is all the vegetation created: before the creation of the animals, and man and woman OR after the creation of man and before the creation of the animals and woman? (Gen 1:11-13, 1:29-30 [P] vs Gen 2:9-10 [J])
#7. Does God declare all vegetation and trees as food for the primordial pair OR does Yahweh command that one of the trees not be eaten from? (Gen 1:29-30 [P] vs Gen 2:17 [J])

The following entry is excerpted from Chapter 1, “Genesis’ Two Creation Accounts,” of  my Genesis 1 and the Creationism Debate: Being Honest to the Text, Its Author, and His Beliefs,  pp. 1-63. Ancient and modern readers alike have long recognized the differences between the seven-day creation account of Genesis 1:1-2:3 and the garden of Eden account of Genesis 2:4b-3:24. Even on stylistic grounds noticeable in an English translation, the first creationRead More

The Priestly writer’s reworking of the Yahwist material of Genesis 1-11

For nearly three centuries now, scholars and critical readers of the book of Genesis have acknowledged that Genesis is a composite text (See How the Torah was Discovered to be a Collection of Competing Traditions). That is in its present form the Hebrew text, both on linguistic and thematic grounds reveals that it was composed of different, and often competing, textual traditions. And for the most part these once separate textualRead More