#11. When was the name Yahweh first invoked: in the earliest generations of man OR not till Moses at Sinai? (Gen 4:26, 12:8, 13:4, 15:7, etc. vs Ex 6:2-3)

This is a contradiction that you won’t find listed on your average, nor above average, contradictions in the Bible website; in fact, I doubt you’ll find it anywhere but here! It, like many of the ones to come, is only perceivable to those who have carefully studied the theologies of the various biblical authors. In fact, this is one in my long-list of favorites, because we start to see what the biblicalRead More

#8. Who was the father of Lamech: Methushael OR Methuselah?
#9. Who was the father of Enoch: Cain OR Jared?
#10. How many antediluvian patriarchs were there: 8 OR 10?

Part of the Priestly redactor’s interpretive framework included the use of extensive genealogical lists, or records of generations, in Hebrew toledoth. These toledoth provide a structural unity and shape to the narrative arc of Genesis, and the Priestly redactor inserted them throughout the book of Genesis to transition from one story to the next, or from the end of one age or generation to the beginning of the next. Thus, theRead More

# 7. Who is Adam’s first son: Cain or Seth? (Gen 4:1 vs Gen 5:3)

“When Adam had lived 130 years, he became the father of a son in his likeness, according to his image, and named him Seth. The days of Adam after he became the father of Seth were 800 years; and he had other sons and daughters” (Gen 5:3-4). The genealogical list in Genesis 5:3-32 continues in the same manner as presented above. That is in each successive generation the antediluvian patriarch—Seth, Enosh,Read More

#6. Does man return to the dust upon his death OR is he resurrected? (Gen 3:19; Eccl 3:20; Job 14:10, 12, etc. vs Dan 12:2; 1 Thess 4:15-17; 1 Cor 15:22, 15:51-52; Acts 24:15; Mk 9:1; Jn 5:28-29, 6:40; Rev 2:7)

The axiom of Genesis 3:19, “for dust you are and to dust you shall return,” and similar statements in the Hebrew Bible a human is in no way better off than an animal. Everything goes to the same place: everything comes from the dust, and everything returns to the dust (Eccl 3:20) a human being, he dies and dead he remains (Job 14:10) a human being, once laid to rest will neverRead More

#5. Is the river Gihon in Ethiopia OR the outskirts of Jerusalem? (Gen 2:13 vs 2 Chr 32:30)

Two of the four named rivers of the mythic Eden—the Tigris, Euphrates, Pishon, and Gihon—are well known. Pishon, however, cannot be identified and Gihon, whose name means “gusher,” is given two very different geographical locations in the Bible. On the one hand, Genesis 2:13 informs us that Gihon circles the land of Cush, which is Ethiopia (Gen 10:6). 2 Chronicles 32:30, however, informs us that it was a river spring nearRead More

#4. Is the origin of the Sabbath to be found in God’s rest on the 7th day OR the manner in which Yahweh gave rest to the Hebrews when they were slaves in Egypt? (Gen 2:2-3; Ex 20:8-11 vs Deut 5:12-15)

The origins of the Sabbath are obscure; there are no contemporary parallels in ancient Near Eastern practices. On the other hand, the Bible gives two contradictory accounts for its origin. Both Genesis 2:2-3 and Exodus 20:8-11 claim that its origin is because for six days Yahweh made the heavens and the earth, the sea, and everything that is in them, and he rested on the seventh day. On account of this, Yahweh blessed theRead More

#3. Which god is the creator of the heavens and the earth: Yahweh OR El? (Gen 2:4b vs Gen 14:19)

Creation myths abound in just about every culture that has conceived of a national deity or deities. The ancient Near East is certainly no exception. A vast number of creation myths exist from ancient Egypt, Mesopotamia, and Canaan.1 And many of these creation accounts display cross-fertilization of ideas and influences. This is especially true concerning the influence that both Canaan and ancient Mesopotamia exerted on Israelite culture and the emergence of itsRead More