#162. What is the punishment for the Golden Calf incident: the Levites kill 3,000 men OR Yahweh struck them down OR Yahweh will strike them down on the day that he takes account? (Ex 32:27-28 vs Ex 32:35 vs Ex 32:34)

There are 3 different punishments stated for the sin of the Golden Calf, two of which are ambiguous in nature. The most explicit is that Moses and the Levites kill about 3,000 men: “kill each man his brother, each man his neighbor, and each man his relative.” The text goes a far way to explicitly present the Levites in the favorable role of expiating the sin. In other words, the LevitesRead More

#160. Does Aaron bring the great sin upon the people OR does he bear the people’s sin and atone for it? (Ex 32:21 vs Ex 28:38-41; Lev 4-5, 16:16, etc.)
#161. Does Yahweh vow to erase Aaron for his sin OR make him his exclusive anointed high priest? (Ex 32:33 vs Ex 28:38-41, 29:6-29, 40:12-16)

The narrative tensions and deep-rooted theological contradictions created when the JE material of Exodus 32-34 is inserted between the Priestly literature of Exodus 25-31 and 35-40 is nowhere more apparent than in its portrait of Aaron. On the one hand, he is the cause of the people’s sin, having fabricated the Golden Calf (#157); and on the other hand, he is the exclusive anointed of Yahweh, consecrated and without sin, theRead More

#159. The Golden Calf OR the Golden Cherubs? (Ex 32:4 vs Ex 25:18-20, 37:7-9)

This is a continuation of yesterday’s (#158) and the previous day’s entry (#157). In the Priestly literature that now surrounds the Elohist’s Golden Calf story, Yahweh commands Moses to have the Israelites make two golden cherubs, of solid hammered gold. These cherubim moreover sit on top of the Ark’s atonement dais which resides in the inner most shrine of the Tabernacle, the Holy of Holies. And he made two cherubs ofRead More

#158. Is the people’s gold used for fabricating the Golden Calf OR for the construction of the Ark, Menorah, Tabernacle, and Altar of incense? (Ex 32:2-4, 32:23 vs Ex 25-26, 35:4-24)

Exodus 25-31 and 35-40 clearly stand as a unit. Not only do all of its chapters use the same vocabulary and expressions, but their content is also the same. Exodus 25-31 details instructions for the constructing of the Tent of Meeting and all its components: the Tabernacle, the ark, the table and menorah, the altar, the incense altar, and the garments for the high priest, Aaron. Exodus 35-40 passes over theRead More

#157. Is the festival associated with the Golden Calf a festival to Yahweh OR to other gods? (Ex 32:5 vs Ex 32:1, 32:4, 32:8)

The Golden Calf narrative is perhaps one of the most memorable tales from the pen of the Elohist. But the story is not as ancient as one might think. In fact, it most probably was put to pen some time in the 8th or 7th century BC. The specific contradiction presented here is not so much a contradiction between two textual traditions; rather, it is between some apparent inconsistencies in theRead More

#156. What is written on the stone tablets that are placed in the Ark: the instructions for building the Tabernacle OR the Ten Commandments? (Ex 31:18 vs Ex 24:12, 34:27-28)

In the Priestly tradition, what is engraved upon the stone tablets that are placed in the Ark would appear to be the instructions for building the Tabernacle and all its equipment, which Moses receives from Yahweh while on Sinai (Ex 25-31). And when he finished speaking with him in mount Sinai, he gave the two tablets of the Testimony to Moses, tablets of stone, written by the finger of God. (ExRead More

#155. Does Yahweh command sacrifices during the wilderness period OR not? (Ex 29:38-42; Lev 1-9, 16-17, 23; Num 7, 19:1-10, 28-29 vs Amos 5:25; Jer 7:22, etc.)

In the Priestly literature that we are now looking at, the cult, sacrifices, and maintaining strict ritual and ethical purity were the central concerns and elements of its belief system and worldview. As we’ve already discussed (#148-149, #151, #152) the Priestly writer’s legislation was largely concerned with safeguarding and/or restoring ritual purity and cleanliness, as well as ethical purity and cleanliness, i.e., being blameless or sinless. When an individual came intoRead More