Hebrews 11:3 is often invoked as a proof text for the doctrine of creatio ex nihilo. While some may wish to debate this reading, since the verse can be read as an abstract statement about faith, literally, “not from that which is visible did the things that are seen come into being,” I shall nevertheless treat it as if it did proclaim this doctrine. For this allows us the occasion toRead More
Category: Isaiah
#19. Yahweh promises never to curse the ground again or Yahweh does curse the ground again? (Gen 8:21 vs Is 24:1-6; Zeph 1:3, 18)
And Yahweh said in his heart: “I will not curse the ground again on account of man; for the inclination of man’s heart is evil from his youth; and I will not strike all the living again.” (Gen 8:21) The ending of J’s flood narrative leaves us with a startling revelation—nothing was resolved by wiping out the human race with a flood! The reason given for the cataclysmic event in theRead More
#282. What were the borders of Moab: from the Wadi Zered to the Arnon OR from the Wadi Zered to the plains of Moab/Beth-jeshimoth? (Num 21:13; Deut 2:24 vs Num 33:44-49; Ezek 25:9; Is 15-16; Jer 48)
#283. From the Arnon the Israelites travel to Beer, east of Amorite territory (i.e., northern Moab) OR to Almon-diblathaim, directly in northern Moab? (Num 21:16 vs Num 33:46)
#284. Do the Israelites invade and conquer Amorite territory from the east OR do they peaceably trek through northern Moab? (Num 21:21-30; Deut 2:24-37 vs Num 33:46-49)
#285. Did the Israelites settle and live in Amorite territory (i.e., northern Moab) OR merely travel through it? (Num 21:25-32 vs Num 33:46-49)
The itinerary and geography presented in Numbers 33 (a Priestly text) contradicts the itinerary and geography given in Numbers 21, primarily the Yahwist material (cf. also Deut 2:2-3:17), on a number of points most of which we’ve already looked at: Num 33:36-38 (P) has the Israelites arrive at Kadesh in the 40th year, contrary to the 2nd year arrival in the earlier Yahwist and Deuteronomic traditions (#274, #279). Num 33:40 (P)Read More