Morals Don’t Come From God: For This I Know Because the Bible Tells Me So

Let me air out some new material here. The title of this post is the title of another book I’m currently working on. Its thesis is that despite fervent claims made by fundamentalists, when one studies the Bible’s many different legislations, law codes, and moral precepts comparatively, the biblical texts themselves tell us that its morals were shaped by ever-changing cultural and subjective perspectives, worldviews, and even ideologies. In other wordsRead More

#232. Is Aaron rival to and envious of Moses OR not? (Num 12:1-2 vs Ex 40:12-16; Lev 8:10-13, 8:30, 9:8-22, 10:8-11, 16:1-34, 21-22; Num 3:5-10, etc.)

There are two places in all of the Pentateuch where Aaron is presented in less than flattering terms, as doing something gravely wrong: as the fabricator of Israel’s greatest sin during the wilderness period, the Golden Calf (see #157, #160-161), and as jealous rival and want-to-be to Moses and his authority as depicted in Numbers 12:1-2. Additionally it is only in these two stories that Aaron addresses Moses as “my lord,”Read More

#221. What transpires on the day Moses sets up and anoints the Tabernacle: Aaron and his sons are anointed as Yahweh’s priests and shut in the Tent of Meeting for a 7 day ordination OR Israel’s 12 chieftains present sacrificial offerings to Yahweh, 1 a day for the following 12 days? (Ex 40:1-17; Lev 8-9 vs Num 7)

Numbers 7 claims to narrate events that happened “on the day Moses finished setting up the Tabernacle” (Num 7:1), “on the day it was anointed” (7:10). This, however, presents two particular difficulties—contradictions—when reading, erroneously, these wilderness stories as a single homogeneous, divinely-authored or any single-authored, historical narrative. This is not what our biblical scribes were doing nor saw themselves as doing. Rather, as stressed repeatedly in other posts, these are theRead More

#220. Are the Levites allowed to touch the holy objects of the Tabernacle OR not? (Deut 18:1-8; 1 Sam 6:13-19; 2 Sam 6:6-7, etc. vs Num 4:1-19)

Nowhere is the agenda, and polemic, of the Aaronid priestly guild and its text, the Priestly source, more apparent than in its treatment and depiction of its rivals, the Levites. In this text, mainly Exodus 35–Numbers 10, our Aaronid writer has Yahweh proclaim on numerous occasions that: no non-Aaronid Levite can be a priest, only an Aaronid can (#152) no non-Aaronid Levite can eat of Yahweh’s sacrifices, only Aaronids can (#177)Read More