Introduction to Forthcoming Contradictions for Deuteronomy

We finally make it to the book of Deuteronomy—a book that in my view best exemplifies how later scribes, in this case the Deuteronomist, modified, rewrote, and even contradicted earlier tellings of Israel’s stories and traditions in an attempt to “up-date” these older traditions so that they better conformed with the religious and political views of their own historical circumstances. But don’t take my word on this matter. Rather, take theRead More

#348. A manslayer must remain in the city of refuge until he can stand trial OR until the current high priest dies? (Josh 20:6 vs Num 35:25)

This is the last entry for the book of Numbers. This contradiction continues the previous entries on the Torah’s variant asylum traditions (see Contradictions #345, #346, #347) and seems to be created by a spurious verse embedded in the Joshua passage. That is both the Priestly passage of Numbers 35 and the Priestly redactional work of Joshua 20 state that the murderer who murders another by mistake must remain in theRead More

#347. Does the murderer merely flee to a city of refuge OR must his case first be judged at the gate before admittance? (Deut 19:1-10 vs Num 35:9-18; Josh 20:1-6)

This entry follows the previous two entries (#345 & #346) on the Torah’s variant asylum traditions for murderers. It discusses, once again, a unique feature found only in the Deuteronomic tradition, or shall I say a unique silence or omission. No where does the Deuteronomic tradition (Deut 19:1-13) reference any legal proceedings associated with fleeing to, being admitted entrance in, and residing in a city of refuge. This version of theRead More

#346. Does Yahweh establish the cities of refuge for “every murderer” OR for only those who have killed another unintentionally? (Deut 19:4-12 vs Num 35:9-15; Josh 20:2-3)

Working from the previous entry (contradiction #345), the Torah, or Hexateuch to include the book of Joshua, speaks of the tradition of asylum in a number of different places. Arranged in roughly chronological order these are: Exodus 21:12-14 from the 9th-8th century Elohist tradition (see #345) Deuteronomy 4:41-43 & 19:1-13 from the 7th century Deuteronomic tradition Numbers 35: 9-28 from the 6th century Priestly tradition Joshua 20:1-9 which looks like aRead More

#345. A murderer may flee to one of Yahweh’s altars for asylum OR only to one of the cities of refuge (Ex 21:12-14 vs Num 35:11-34; Deut 19:1-13; Josh 20:1-9)?

“You shall make accessible to yourselves towns which will serve you as towns of asylum where a manslayer may flee, one who kills a human being inadvertently. These towns shall serve you as places of asylum from an avenger so the manslayer will not die until he stands before the congregation for judgment.” (Num 35:11-12) There are a number of traditions in the Torah that speak of a manslayer (that isRead More

#343. What were the borders of the land of Canaan promised to the patriarchs by Yahweh: from the brook of Egypt to the Euphrates OR from the Red Sea to the Euphrates OR from the Wilderness to Lebo-Hamath OR from Beersheba to Dan (Gen 15:18; Deut 1:7, 11:24; Josh 1:4 vs Ex 23:31 vs Num 34:1-12; Josh 13-19; Ezek 47:13-21 vs Judg 20:1; 1 Sam 3:20; 2 Sam 3:10, 17:11, etc.)?
#344. Did Yahweh promise Gilead and Transjordan as part of the promised land OR not (Deut 1-3, 34:1-3 vs Num 34:1-12; Ezek 47:13-20)?

The Bible as it has come down to us preserves a number of varying traditions concerning the size and border of the promised land. Said differently, throughout the roughly six centuries that defined the monarchy, Israel’s exile, and its post-exilic restoration, biblical scribes variously delimited Israel’s borders, often in idealized and utopian ways. This fact the biblical record bears witness to. And Yahweh spoke to Moses: “This is the land thatRead More